"Extinction" or "Replacement"?-Functional Evolution and Symbolic Reproduction of Ancestral Hall Culture in the Process of Modernization
DOI: https://doi.org/10.62517/jmsd.202512617
Author(s)
Yuetong Xu
Affiliation(s)
College of Humanities and Social Sciences, Guangxi Medical University, Nanning, Guangxi, China
Abstract
Based on 503 valid questionnaires and secondary data, this study empirically examines the functional evolution and symbolic reproduction of ancestral hall culture in the process of modernization. The study found that the function of ancestral halls is transforming from a single sacrificial site to a multi-faceted and complex cultural carrier. Functional perception shows generational differentiation: 48.31 percent of respondents still see it as a "family identity mark", but 28.83 percent of ancestral halls have expanded new functions such as tourism reception in the past five years. Economically, there is a coexistence of path dependence and innovation. Income mainly relies on government subsidies (46.52%) and donations from relatives (43.54%), while market-oriented income such as tickets (8.95%) and cultural and creative products (15.11%) still accounts for a low proportion. The main forces driving the transformation are local governments (41.57%) and clans/councils (26.13%). Correlation and regression analysis further revealed the "cognitive-emotion-behavior" transmission mechanism: cognition of ancestral hall function significantly positively predicted emotional attitude (Beta=0.354, p<0.001), while the sense of responsibility for cultural inheritance directly drove willingness to participate (Beta=0.257, p<0.001). The study suggests that the survival of ancestral hall culture is not a simple "disappearance" or "replacement", but rather a creative transformation through "functional adaptation" and "symbolic reconstruction", and the key to its successful inheritance lies in the dynamic balance of institutional guarantee, subject collaboration and symbolic innovation. In the future, challenges such as digital empowerment and intergenerational integration need to be focused on to promote its dynamic inheritance.
Keywords
Ancestral Temple Culture; Functional Evolution; Symbol Reproduction; Modernization Process
References
[1] Qi Menghan. Research on Family Ethical Thought in The Origins of the Family, Private Property, and the State [D]. Jiangnan University,2024.
[2] Xu Xiaofang. An economic Study on the Impact of Clan Culture on Marital Migration [D]. Master's Thesis of Hunan University,2023,(5).
[3] Rachel S. K. Chan ,Kartini A.T. Khalid.Chan She Shu Yuen: The Cantonese Ancestral Clan in Malaysia as Transnational Social Support Network[J].Social and Education History,2019,(1):1-37.
[4] Yu Mingjun, Chen Yiling, Wang Yang. Evolution of the Social Function of ancestral halls [J].HIGH ABOVE,2025,(2):79-83.
[5] Wang Baohua. Research on the Loss of Cultural Value of Folk Ancestral Halls and Its Countermeasures [J]. Frontiers of Science,2020,(1):84-87.
[6] Zhang Jun, Guo Jinlan. A Study on the Modernization Transformation of Folk Traditional Ancestral Halls: A Case Study of the Guo Family Ancestral Hall in Teng County, Guangxi [J]. Journal of Guangxi Institute of Education,2020,(3):14-19.
[7] Yang Zhuowei. Identity Transformation of Ancestral Halls and Changes in Clan Culture: Based on an Investigation of Ancestral Halls in J Village, Hunan Province [D]. Central South University,2022.
[8] Pan Juan. The "Family mentality" of "Interclan Ancestral Worship" : A Case Study of the Ancestral Worship Phenomenon of the Liu Family in County Z, Southeast Guangxi [D]. Master's Thesis of East China Normal University,2022.
[9] Fang Fei, Li Wang. Benign Reproduction of Rural Traditional Public Cultural Spaces: A Case Study of the Yan Family Ancestral Hall in Xianfeng County, Enshi Prefecture, Hubei Province [J]. Journal of South-Central Minzu University (Humanities and Social Sciences Edition),2023,(4):88-94.
[10] Wang Ruifang. Confiscation of Clan Land and the Disintegration of the Feudal Clan System: An Investigation Centered on the Land Reform in Southern Jiangsu in the early Days of the Founding of the People's Republic of China [J]. Jianghai Academic Journal,2006,(5):147-154.
[11] Jeremy Foltz ,Yunnan Guo ,Yang Yao.Lineage networks, urban migration and income inequality: Evidence from rural China[J].Journal of Comparative Economics,.
[12] Liu Yuan, Wu Yating, Wei Dongxia. Urbanization in Rural China How clan culture affects the intention of rural Migrant population to stay [J]. Academic Monthly,2024,(10):64-76.
[13] Li Yajuan, Hou Dejuan. The psychological characteristics and changes of the "family" culture among Chinese people [J]. Frontier Economy and Culture,2007,(5):71-72.
[14] Liu Wei. Weakening and Extinction of Generation Customs in Northeast Han Villages: A Case Study of a Liu Family in a Certain Area of Western Liaoning [J]. Journal of Dalian Minzu University,2014,(4):381-384.
[15] Niu Wenbin. From "One surname, One Ancestral Hall" to "Six surnames, One Ancestral hall" : A socio-cultural interpretation of the Changes in Public Space in Xiaobaijing Village [J]. Ideological Front,2020,(4):54-62.
[16] Higgins E T. Self-discrepancy: a theory relating self and affect[J]. Psychological review, 1987, 94(3): 319.
[17] Putnam R D. Bowling alone: The collapse and revival of American community[M]. Simon and schuster, 2000.