An Ecological-Discourse Analysis of Tao Te Ching from the Perspective of Systemic‑Functional Linguistics
DOI: https://doi.org/10.62517/jhet.202615430
Author(s)
Caiyuan Sun*
Affiliation(s)
School of Humanities, Shandong Agriculture and Engineering University, Jinan, Shandong, China
*Corresponding Author
Abstract
Ecological linguistics explores the relationship between language and environment, which provides a new perspective for appreciating the ecological wisdom in traditional Chinese classical texts. This paper is to analyze Wang Bi’s edition of Tao Te Ching under the framework of Hallidayan ecologicallinguistic. By combining register analysis with ecological discourse analysis, it investigates the linguistic features and the underlying ecological philosophical ideas in the text from three dimensions: ideational metafunction, interpersonal metafunction, and textual metafunction. The study finds that first “Tao”, “Heaven”, “Earth” and “All Things Under Heaven and Earth” are the high-frequency ecological vocabulary and relative process possesses the highest proportion in the transitivity system; second, the text uses declarative mood to persuade people to keep a harmonious relationship with nature; third, it uses implicit coherence to inspire understanding of nature, and to refuse to accept human language’s conceptualization of natural reality; and, generally, it represents a non-human-centered, beneficial ecological text, in which linguistic form and ecological thought are interdependent and mutually strengthening. This study provides an aid for understanding the ecological ideas as well as for applied research in ecological linguistics.
Keywords
Hallidayan Systemic‑Functional Linguistics; Tao Te Ching; Wang Bi’s Edition; Transitivity; Ecological Discourse Analysis.
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